Sunday

The Symphony No. 11 in G minor, Op103



From Wikipedia, the free encyclopedia 

The Symphony No. 11 in G minor (Opus 103; subtitled The Year 1905) by Dmitri Shostakovich was written in 1957 and premiered by the USSR Symphony Orchestra under Natan Rakhlin on 30 October 1957. The subtitle of the symphony refers to the events of the Russian Revolution of 1905.
The symphony was conceived as a popular piece and proved an instant success in Russia—his largest, in fact, since the Leningrad Symphony just over a decade earlier. The work's popular success, plus Shostakovich's being awarded a Lenin Prize for it in April 1958, marked the composer's formal rehabilitation from the Zhdanov Doctrine of 1948.
A month after the composer had received the Lenin Prize, a Central Committee resolution "correcting the errors" of the 1948 decree restored all those affected by it to official favor, blaming their treatment on "J.V. Stalin's subjective attitude to certain works of art and the very adverse influence exercised on Stalin by Molotov, Malenkov and Beria.

Instrumentation:
The symphony is scored for 3 flutes (3rd doubling piccolo), 3 oboes (3rd doubling cor anglais), 3 clarinets (3rd doubling bass clarinet), 3 bassoons (3rd doubling contrabassoon), 4 horns, 3 trumpets, 3 trombones, tuba, timpani, triangle, snare drum, cymbals, orchestral bass drum, tam-tam, xylophone, tubular bells, 2 harps (preferably doubled), celesta and strings. "


Structure:
1.Adagio (The Palace Square)
2.Allegro (The 9th of January)
3.Adagio (Eternal Memory)
4.Allegro non troppo (Tocsin)


Most Mussorgskian symphony 

Regardless, Shostakovich considered this work his most "Mussorgskian" symphony. Mussorgsky for him symbolized two things—the people and recurrence. Since it was about the people who suffered as a result of the Bloody Sunday, he wrote it in a simple, direct manner. The people would basically be destined to suffer at the hands of indifferent autocrats; they would periodically protest in the name of humanity, only to be betrayed or punished. The composer reportedly told Solomon Volkov, "I wanted to show this recurrence in the Eleventh Symphony.... It's about the people, who have stopped believing because the cup of evil has run over." While this passage may have seemed far-fetched to some critics when Testimony first appeared, especially in the context of linking the symphony to the Hungarian Revolution, the concept of recurrence is reportedly one which has been central to Russian artists in the wake of that event and held tremendous significance among the intelligentsia in Russia.

The revolutionary song quotations in the work itself can support many interpretations: the first movement quotes a song, "Slushay!" ("Listen!") with the text "The autumn night is...black as the tyrant's conscience", while the final movement refers to one including the words "shame on you tyrants." Volkov compares this movement's juxtaposition of revolutionary songs (notably the Varshavianska song) to a cinematic montage, while quoting Anna Akhmatova's description of it as "white birds against a black sky." Some have argued that Shostakovich's inclusion of these songs make more explicit in the symphony the actual chain of consequences as well as events being explicitly portrayed—namely, that had Tsar Nicholas II listened to the people's demands and liberalized the government in 1905 to the point where widespread social change was enacted, there would not have been a recurrence of protest 12 years later to topple him from power.

Failing to listen, the tsar's head is bowed as he inherits the consequences portrayed in the symphony's finale. Thus, in Shostakovich's formal scheme for the symphony, denial of the people merely incites violence and a further cycle of recurrence. Cementing this message is the subtitle for the symphony's final movement, "Nabat" (translated in English as "tocsin" or "alarm" or "the alarm drum"). Nabat was a 19th-century review, edited by Narodnik Petr Tkachev, who was notorious for maintaining that nothing, however immoral, was forbidden from the true revolutionary. Tkachev advocated that revolution should be carried out by a small, motivated Party willing to use whatever means necessary, rather than by the people themselves.

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